concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. And he is imam nimawi hanafi not imam nawawi. I will give the hadith of placing arms on chest later inshallah. (may Allaah have mercy on him) said: As for Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. The addition of Due to some excuse in the brackets is done in the light of other evidences. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] PRAYER" at first place. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. Differences can come when different people follow different Ahadith, of which there are inauthentic one. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. This was also the practice and method of the Prophet of Allaah. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. (the hands) on the chest is what is established in the Sunnah, and doing Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? (Tuhfatu-l-Ahwadh bi Sharh Jmi Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. Therefore this hadeeth too, is the proof of placing the hands on the chest. him) said: I prayed with the Messenger of Allaah (peace and blessings What tool to use for the online analogue of "writing lecture notes on a blackboard"? Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. [It should also be noted that he is the narrator of Saheeh Muslim]. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? navel.. Therfore, the criticizm of the former scholars is not taken under consideration. I think it is easiest and most comfortable to put them below the navel. When the Prophet prostrated, he prostrated between his two palms. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. The Legitimate Difference of Opinion on this [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. This issue is a study of its own. I need an exact reference for a hadith in Musnad Ahmed! At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! 16. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. Proof 4) The hadeeth of Tawoos (rahimahullah). The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. How to increase the number of CPUs in my computer? Source: Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). his left hand, wrist and forearm. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. Mudtarib narration is the one which is narrated through different wordings. left. Centering layers in OpenLayers v4 after layer loading. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. He narrates from his Father, and his Father is one of the Companions (Sahabah). Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. Assalaamu alaykum. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . Connect and share knowledge within a single location that is structured and easy to search. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. When the Prophet said, Allah hears those who praise him, he would raise his hands. I have links of an article dealing with details of this matter. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). 27. I am going to quote one hadeeth for each opinion. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218].